Monthly Archives: August 2013

‘National Personal Autonomy’ in a Post-Modern World?

‘National Personal Autonomy’ in a Post-Modern World?

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By Josh Munro

“The personal principle wants to organize nations not in territorial bodies but in simple association of persons” – Otto Bauer, Social Democracy and the Nationalities Question, 1907

For a while now, I’ve been curious about the Austromarxist concept of National Personal Autonomy.  After reading what I can about it (very little information on the subject is available in English), I’ve come to the conclusion that in a decentralized, Pan-Secessionist/Tribal Anarchist world, it could be a very useful concept.

The following is the best (and most available) description of the NPA concept in the Austromarxist sense:

“Let us consider the case of a country composed of several national groups, e.g. Poles, Lithuanians and Jews. Each national group would create a separate movement. All citizens belonging to a given national group would join a special organisation that would hold cultural assemblies in each region and a general cultural assembly for the whole country. The assemblies would be given financial powers of their own: either each national group would be entitled to raise taxes on its members, or the state would allocate a proportion of its overall budget to each of them. Every citizen of the state would belong to one of the national groups, but the question of which national movement to join would be a matter of personal choice and no authority would have any control over his decision. The national movements would be subject to the general legislation of the state, but in their own areas of responsibility they would be autonomous and none of them would have the right to interfere in the affairs of the others”. – Vladimir Medem, “Social democracy and the national question”

The following excerpt presents us with an interesting concept: different nationalities in a given State will be autonomous and run themselves.  Now, this is an interesting concept, one that could be altered to suit a decentralized world.  What I’m proposing is a concept that could solve an important factor in a decentralized world, which is geography.  Geography is not the only factor in what makes a nation, but it would be, especially after the collapse of the system, an important matter as people re-organize themselves along endless lines.

Before I go any further, let me just clarify that the title of this article isn’t entirely accurate.  I don’t mean National Personal Autonomy in a racial sense, or even a Statist sense.  I’m talking about the term ‘nation’ in a voluntary sense.  What I’m advocating is a libertarian concept similar to NPA, but at the same time one that is used in a somewhat different way. I still refer to my idea as NPA in this article, though, because I do believe that the name adequately sums up what I’m proposing; so, in its most basic sense, you could call it a modern interpretation of the ‘National Personal Autonomy’ concept.

I personally subscribe to the belief that a nation or tribe is merely a group of people who choose to associate with one another, and that it doesn’t have to be ethnically exclusive (some may choose to form such a community, and that is entirely their own prerogative).  The factors for a nation/tribe are endless: interests, religion, friends and/or associates, culture, race, etc.  But I digress.  In a decentralized world, there will be nations/tribes everywhere, as well as micro-nations, city-states, etc.  The overall goal of a decentralized world is to create a truly voluntary society where people can live their lives as they please, so long as they don’t infringe upon the rights of others.  But what happens when location becomes a factor in life?

In North America, for example, there is a strong affinity toward private property.  I myself have no intent to give up my home.  This is a great example as to where the NPA concept, or at least something similar, could come in handy.  Let’s say an area is the territory of a nation or tribe, but there are people still living in their homes within the, let’s say, intentional community, who don’t identify as members of such (either sovereigns or members of another nation/tribe).  Well, if you were to use at least a similar idea, there should be no problem.

If you were to ask me, I would say that they’re more than free to live in the same area, so long as they respect the Non-Aggression Principle.  If they’re a sovereign or a collective of sovereigns, then I would recommend that they be self-sufficient in one way or another.  The same can be said of the member(s) of another nation/tribe, although they may also be dependent on their respective nation/tribe (people make nations, after all, not geography; however, as I’m stating in this article, geography can play an important role).  Or, they could even have trade deals with the other nation(s)/tribe(s) that they share the area (and possibly with .  Of course, not everybody would agree with this idea, and may not want people of a certain kind (I don’t necessarily mean race, I just mean in general) sharing the same area with them.  That’s entirely their prerogative.  The whole point of this concept is simply to offer a solution to the geography factor, especially in the large countries that make up North America, where a lot of people have family, associates, etc., spread out in different geographic locations everywhere.

In a Post-Modern, decentralized world, the possibilities will be endless, after all.

Additional Links

Choose Your Own Nationality

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N-A Flyers Hit North Texas

It’s been a busy day! About 40 N-A flyers can now be seen around Dallas, Plano, Garland, and Richardson. Below are a few pictures:

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For the Community against the State!

Gabriel Brown: Why I Am an Anarchist (Part I & II)

Gabriel Brown of NATA-NY (National-Anarchist Tribal Alliance, New York) talks about his journey to Anarchism and what Anarchism is.

The Growth of Black Anarchism (ATS Radio)

 
Miles Joyner and Keith Preston discuss anarchist influences on radical tendencies in black communities. 
 
Topics include the reaction of the black community to the Zimmerman verdict, the obscuring of the Bradley Manning trial by the Zimmerman trial, the legacy of the Black Panthers and the Black Liberation Army, the influence of black anarchist thinkers like Ashanti Alston and Lorenzo Komboa Ervin, Contemporary black anarchist tendencies like Black Autonomy Federation and Anarchist People of Color, Black nationalism, anarcho-capitalism, and black libertarians, and Problems with black conservatism.
 
Listen to the interview below: MP3
 If you cannot see the audio controls, listen/download the audio file here

 

Also see the article Black Autonomy: Civil Rights, the Panthers and Today (An interview with two anarchist ex-Black Panthers about their involvement in the civil rights movement, the Panthers and the relevance of anarchism to black struggle).

Join, or Die

The following is an older article from Attack The System, which deals with conspiratorialism and mentions North Texas National Anarchists.

 

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by R.J. Jacob

Conspiratorialism and traditional distrust in elites has shaped American history since its initial conception beginning with the Anglo-Republicanism of the 17th century and its conspiratorial views of Charles I and James II, to the Boston Tea Party British colonists who saw the Stamp Act and the Townshend duties as part of a larger conspiracy to destroy their liberties. British moderates of the 18th century were also convinced that they themselves had fallen victim to a grand conspiracy spun out by British radicals to break away from the Crown. Both the British and American sides were equally entrenched in a paranoid mindset and conspiratorial environment. Similarly, contemporary America is obsessed with conspiracies of secret handshakes, evil bankers, population reduction, eugenics, death camps, lone shooters, the assassinations of JFK and RFK, the World Trade Center attacks, the anthrax mailings, fake birth certificates, weather manipulation, and so forth. These conspiracies come specifically from an ever expanding patriot movement that has exploded in the last eleven years.

Infowars.com is the center of the “information war” blasting out the same kind of conspiracies and anti-elitist rhetoric that fueled American political movements from the colonial period. The founder of the website, Alex Jones, is listed by Wikipedia as a “minor celebrity” in Austin, Texas. Alexa’s internet traffic system ranks Infowars.com as the 453th most visited website in the US—ranking just behind major national corporate networks such as the National Broadcasting Company (NBC.com). A staggering position, the Alex Jones movement is by far the most popular radical tendency in the United States boasting millions of monthly visitors while LewRockwell.com (the most popular “libertarian” website) remains in the neighborhood of hundreds of thousands. Infowars.com and her sister site PrisonPlanet.com receive more traffic than all the major white nationalist, libertarian and anarchist websites combined (including RonPaul.com and TheDailyPaul.com) while maintaining a 71.2% US audience.

In addition to the website, Jones has become one of the most successful horror filmmakers of our time, flooding the Tubes with terrifying documentaries of a traitorous elite steering the world towards a ‘Global Stasi Borg State.’ Tens of millions of people have seen these documentaries to find they are staying up all night surfing the web, reading articles and beginning a quest for “the truth.” In addition to the documentaries and website, Jones’ nationally syndicated radio program “The Alex Jones Show” is smashing talk radio, having made the TALKERS “Heavy Hundred” list for 2011. According to the Rolling Stone, Jones has attracted “a bigger audience online than Rush Limbaugh and Glenn Beck combined — and his conspiracy-laced rants make the two hosts sound like tea-sipping NPR hosts on Zoloft.”

One might assume Jones’ intellectual quality could never be taken seriously, but the Infowars movement seemingly selects its own trusted intellectual-heroes who can be heard regularly or weekly on the Alex Jones Show including Ron Paul, Paul Craig Roberts, Gerald Celente, Bruce Fein, and the recently deceased Bob Chapman. Jones has made inroads with Congressman, Senators, governors and other government officials, and has accumulated whistle-blowers and dedicated patriots at various levels of government who feel it is their patriotic duty to alert Alex Jones when something seems suspicious. This mass paranoid following has helped Jones break major stories as a journalist to become a frequently cited source at the ever popular DrudgeReport.com. Jones has further established ties and allies in the entertainment industry having a wide variety of well known celebrities and entertainers on his program.

While white nationalists are sleeping, Alex Jones and his megaphone are waking up white conservatives from the Republican Party en masse. For the last ten years, Infowars has been fiercely consolidating the white demographic of church going white conservatives or decent working class and middle class whites. The problem for white nationalists is that once white Protestants for instance disconnect ideologically and culturally from their secular, Jewish or Catholic cosmopolitan leaders, they’re more susceptible to defect to a later phase of their cultural heritage and political tradition—the American tradition. Americans believe in American history, that is, “our ancestors” honorably fought against the same conspiratorial tyranny that the patriot movement is facing today. The general impression that elite crime is heinously widespread and responsible for most of America’s problems resonates well with post-racial whites who become disillusioned with the ruling class and their neocon intellectual leadership. In this respect, white nationalists should not assume European Americans will have “nowhere to go” when the Republican Party perishes.

The Alex Jones worldview attracts every strain of the radical right without favoring any particular strain over the others. Jones appeals to racially conscious whites by “exposing” mass immigration as a conspiracy to “even out” the United States to prepare Americans for world government. He is able to attack racism by non-whites without embracing or degenerating into white racism. He attracts white libertarians by rejecting the military banking complex, the police state, the welfare state, and the regulatory state, while appealing to white constitutionalists by depicting the elite as a gang of criminal thugs whose global agenda requires the destruction of the US Constitution and Bill of Rights. He appeals to white survivalists, doomsters and firearms enthusiasts by perpetuating an ongoing drift towards a total state of tyranny consisting of gun seizures, death camps, and government murder fest. He appeals to military and ex military personnel by submerging himself in a world of constant false flag attacks, government testing, and secret military take-over plans. He appeals to the religious right by connecting their leadership to the “devils of the New World Order”—offering defectors and “awakened” Christians a monstrously new perspective of evil. He is also heading up the radical health movement by attacking Big Pharma and leading the charge in break through news on GMO seeds, vaccinations, water fluoridation, chemical trails, and other classic conspiracies of “poisoning the people.”

What we are witnessing is the reemergence of the paranoid style of thinking during the time of the American Revolution. The conspiracy audience is the true grassroots of the American radical right, and Jones has built the foundation for a populist radicalism that goes beyond the narrowly focused fetish-libertarianism of the Lew Rockwell variety to offer a fast-growing, future right wing populism that is non racial and conspiratorial, much like the ministerial conspiracies that spawned this nation in the first place. The American resistance rejects the culture wars, as well as both the Democratic and Republican parties, postulating a “beyond left/right” worldview, and claiming to have popularized the term “left-right paradigm” in the United States.

The Anglo Conspiratorium demonstrates the impossibility white nationalists face in returning European Americans to a mindset prior to civic nationalism and the paranoid thinking of the American social experiment. The white nationalist strategy, as of now, is none; to become impoverished, that is, to wait until whites become so underprivileged that a deathly obviousness and general empathy among European Americans increases the scale of racial solidarity among whites. If white nationalists wish to see their stock rise, the movement is going to need a new strategic paradigm in order to develop itself in the shadow of the zeitgeist, especially if it plans to draw from these ranks, much less compete. The US white nationalist movement is not going to magically auto-vacuum the white demographic without positioning itself to do so.

Keith Preston and Craig FitzGerald are the only two individuals who have attempted to reconcile white nationalism with political ideas relevant to this country. At the intellectual level, Keith has shown the ways in which white nationalism, anarchism and secession will begin bending towards one another in a triangular relationship against liberal society. For white nationalists, Preston posits white culture as an identity, anarchism as a political philosophy, and secession as a means to an end. Such would not only attract young European Americans from the patriot movement but also lost white youth searching for something “cool” and “radical” who eventually turn towards leftism. Keith has done a service for the New Right by turning disillusioned leftists away from the hoi polloi and into the realm of authentic radicalism. Once people discover national anarchism they discover the New Right/Alternative Right in its entirety, and they become sympathetic to white nationalists.

At the activist level, national anarchist Craig FitzGerald has established inroads with We Are Change NYC—a chapter of the youth brand of the Alex Jones movement founded by youngster journalist Luke Rudkowski who frequently appears on the Alex Jones Show. The We Are Change movement runs a popular Youtube channel with millions of views, receives large donations from the general public, and has become nefariously known to ambush public officials with bright lights, rolling cameras and anti-elitist drama. FitzGerald has been involved with We Are Change since the spring of 2008, working very closely with Luke Rudkowski and others. Soon after, FitzGerald came into contact with Troy Southgate and Andrew Yeoman, and began recruiting for the National Anarchist Tribal Alliance within We Are Change. The First NATA meeting was actually held after a WACNYC meeting as a direct outgrowth of the original movement. From there WACNYC continued to play a role in the development of NATA helping to get the movement off the ground showing solidarity at protests and demonstrations, and cooperating in food drives, clothing drives, and film screenings. We Are Change NY ultimately became a platform for birthing and promoting the National Anarchist Tribal Alliance of New York—one of the strongest National Anarchist chapters in the United States.

As a result of Craig’s activism, chapters of WAC in other states have become sympathetic to national anarchists and have even attempted to launch their own national anarchist groups, i.e. the North Texas NA faction. The Preston-FitzGerald model of a high-end WN anarchist elite and ground level national anarchist body embedded in the American Resistance is the best way to reach the youth. For example, Alexa’s audience demographics for AttacktheSystem.com (relative to the general internet population) show that 18-24 year olds are over represented at Attack the System (anarchist site) while visitors between the ages of 25 and 34 are under represented, and visitors between the ages of 35 and 44 are greatly under represented. On the other hand, nearly half of Counter-Currents (white nationalist site) visitors are located in Sweden, and visitors between the ages of 25 and 34 are under represented, while those over the age of 55 are over represented. AlternativeRight is also receiving most of its traffic from outside of the United States with visitors between the ages of 25 and 34 being under represented, and those over the age of 55 being greatly over represented.

The anti-NWO view of the system is somewhat similar to ours at ATS, the only major differences can be found in the movement’s solutions which amount to financial reform and restoration of the US Constitution. The challenge for a white nationalist elite would be to chip away at the Resistance to pull sectors of the patriot movement to cross the line into genuine radicalism/extremism by endorsing anarchism and secessionism. Whites are turning against the system in unprecedented numbers and the best way to engage younger whites is to meet them at their level. The question is this: how will white nationalists adapt? What strategies will emerge? Will they remain in the backdrop of things, or will they begin to function as a serious political force that knows how to play the game?