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Anarchy, Global Revolution and the Purpose of NAM

Anarchy Global Revolution and the Purpose of NAM

By Pasquale Pulella 
NATA-NY

Anarchy’s greatest feature is also its greatest weakness. Anarchy is a world without rulers which means no organized hierarchical violence. This lack of violence is not necessarily a weakness but it has been in the past. Just look at the past examples of anarchy and how quickly they were overcome by the state. One example was the Barcelona Revolution in the 1930’s after the anarchists had liberated Barcelona it had no state no police and a faction who was their ally; the communist backed Republic of Spain had attacked the city, funds were cut off from the Anarchists. The new republic eventually took Barcelona and later Francisco Franco won the Civil war. If there was no government globally than Anarchy would stand a better chance at lasting because no outside government could threaten anyone’s freedom. Is this possible? No.

The Idea that we could globally end all governments at once is impossible for any number of Anarchists. Let alone the fact that we Anarchists have been and still are a minority worldwide, also we are heavily divided and many groups prefer to fight each other rather than the state. Also simple armed revolt is not enough because the chaos created by armed revolt is enough to cause a power vacuum that will be filled. Furthermore we anarchists have no financial backing compared to ALL other revolutions, because no Aristocrat is dumb enough to back a revolution witch would threaten their state defined property. Also people who have not a clue who or what anarchists are will wake up to one day hear that there is an anarchist uprising and that they are terrorists, if this takes place in Europe or north America the public will hate the revolutionary’s and side with the government.

So now we can see why there is no state-less societies today. Anarchy is the hardest thing to accomplish, is it impossible? No. if there is anything we humans can learn from our own creation is that NOTHING is impossible. Scientists are currently working on plasma rockets as a means of propulsion through space; they were successful but are working on a means to make it more efficient. Years ago the words “plasma Rocket” were confined strictly to science fiction novels, they were laughed at as a fantasy but it has become a reality. How than can we say that ANY political or economic system is impossible if we know that nothing is impossible. How then can we achieve a long lasting stateless society? The 17th century pirates of Nassau had to worry about the British Empire, the Spanish had to worry about the outside governments backing their enemies, and the Native Americans had to worry about white westward expansion. If there was a way for the Anarchists to have their cake and eat it too it would be great.

So what’s the answer how do we achieve a long lasting stateless society? The answer is global anarchist revolution through the NAM movement. In order to overcome the differences that Ideological Anarchists have with each other we need a system where Anarchists of different Ideology’s work toward common goal of overthrowing the state and will agree to disagree. This first part is already taking place in the National Anarchist Movement. Next we need other cells of NAM to establish relations with each other and get to know each other just enough to want to help each other. Then we need to focus our resources where it is needed most. For example areas where government is failing and anarchist uprisings are occurring such as Greece. Or we need to start movements in other areas where government is failing but there is no Anarchist movement to speak of such as Somalia. Another good placement of resources would also be the US, Russia, and China because of their global military influence. Also we need a concrete strategy for the creation of a stateless society that focuses on the maintenance of a stable society when the state completely fails. Another vitally important area is education. The Anarchists of the Barcelona revolution have showed us that setting up free schools and local Anarchist publications can go a long way in creating a free society. Public education of anarchy is essential to the movement it is especially important in places where a power paradigm is about to shift such as a civil war area, a failing government, or an area of economic instability. Some places where public education is necessary are South America, USA, Italy, France, Spain, and Somalia. The reason for these places is that the current power structure is extremely fragile for example the Italian government just collapsed again and the taxes are unpayable in many regions.

 

For Increased connectivity between NAM and other Anarchist organizations a platform for communication must be established outside the mainstream and a platform for currency exchange. Actually the currency change already exists. What we need is a Website where Anarchist Factions worldwide can communicate freely and openly. Such a platform would need to be open source, with no servers only a program to download and install. Furthermore when the dark market comes online it will need to be integrated with that as well as all the criptocurrencys currently available including and not limited to Bitcoin and Darkcoin. Together all the anarchists can benefit from increased connectivity. The benefit of global connectivity is that if one anarchist group is in need of allies and they can’t find any locally, International allies may be helpful; we learned this lesson form the Barcelona revolution.

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Anarchism Without Hyphens

By Karl Hess 

 There is only one kind of anarchist. Not two. Just one. An anarchist, the only kind, as defined by the long tradition and literature of the position itself, is a person in opposition to authority imposed through the hierarchical power of the state. The only expansion of this that seems to me to be reasonable is to say that an anarchist stands in opposition to any imposed authority.

An anarchist is a voluntarist.Now, beyond that, anarchists also are people and, as such, contain the billion-faceted varieties of human reference. Some are anarchists who march, voluntarily, to the Cross of Christ. Some are anarchists who flock, voluntarily, to the communities of beloved, inspirational father figures. Some are anarchists who seek to establish the syndics of voluntary industrial production. Some are anarchists who voluntarily seek to establish the rural production of the kibbutzim. Some are anarchists who, voluntarily, seek to disestablish everything including their own association with other people, the hermits. Some are anarchists who deal, voluntarily, only in gold, will never co-operate, and swirl their capes. Some are anarchists who, voluntarily, worship the sun and its energy, build domes, eat only vegetables, and play the dulcimer. Some are anarchists who worship the power of algorithms, play strange games, and infiltrate strange temples. Some are anarchists who only see the stars. Some are anarchists who only see the mud.

They spring from a single seed, no matter the flowering of their ideas. The seed is liberty. And that is all it is. It is not a socialist seed. It is not a capitalist seed. It is not a mystical seed. It is not a determinist seed. It is simply a statement. We can be free. After that it’s all choice and chance.
Anarchism, liberty, does not tell you a thing about how free people will behave or what arrangements they will make. It simply says that people have the capacity to make arrangements.

Anarchism is not normative. It does not say how to be free. It says only that freedom, liberty, can exist.
Recently, in a libertarian journal, I read the statement that libertarianism is an ideological movement. It may well be. In a concept of freedom, it, they, you, or we, anyone has the liberty to engage in any ideology, in anything that does not coerce others, denying their liberty. But anarchism is not an ideological movement. It is an ideological statement. It says that all people have the capacity for liberty. It says that all anarchists want liberty. And then it is silent. After the pause of that silence, anarchists then mount the stages of their own communities and history and proclaim their, not anarchism’s ideologies – they say how they, how they as anarchists, will make arrangements, describe events, celebrate life and work.
Anarchism is the hammer-idea, smashing the chains. Liberty is what results and, in liberty, everything else is up to the people and their ideologies. It is not up to THE ideology. Anarchism says, in effect, there is no such upper case, dominating ideology.

It says that people who live in liberty make their own histories and their own deals with and within it.
A person who describes a world in which everyone must or should behave in a single way, marching to a single drummer, is simply not an anarchist. A person who says that they prefer this way, even wishing all would prefer that way, but who then says all must decide, may certainly be an anarchist. Probably is. Liberty is liberty. Anarchism is anarchism. Neither is Swiss cheese or anything else. They are not property. They are not copyrighted. They are old, available ideas, part of human culture. They may be hyphenated but they are not in fact hyphenated. They exist on their own. People add hyphens, and supplemental ideologies.

I am an anarchist. I need to know that, and you should know it. After that, I am a writer and a welder who lives in a certain place, by certain lights, and with certain people. And that you may know also. But there is no hyphen after the anarchist.
Liberty, finally, is not a box into which people are forced. Liberty is a space in which people may live. It does not tell you how they will live. It says, eternally, only that we can.

Karl Hess (1923-1994) was an American writer and libertarian activist. He joined the Libertarian Party and was the editor of its newspaper from 1986 to 1990. This short text first appeared in the magazine “The Dandelion” in 1980. It stresses the position already highlighted by the historian and theoretician of the anarchist movement, Max Nettlau (see: Quelques idées fausses sur l’Anarchisme) that anarchy means freedom and voluntary self-organization and no one in the anarchist movement is interested in prescribing which of the various “isms” (capitalism, communism, mutualism, etc.) any anarchist should follow. This message is very relevant now that the interest for anarchy is growing and that some people, who profess to be anarchists, are battling in order to promote very vigorously (and in some cases trying to impose) their own brand of anarchism, either anarcho-communism or anarcho-capitalism. To all of them the message from Karl Hess is: neither anarchist-communist nor anarchist-capitalist, because “there is no hyphen after the anarchist”.
For a video concerning this text see: www.youtube.com/watch?v=NSR3DlzNNUc